History Term Paper Example | Topics and Well Written Essays - 1000 words - 1

History - Term Paper exemplificationNew Confucianism became the dominant political ideology for nearly 1,000 years to come. In fact, the rise of money scrimping along with new systems of landholding and taxation that took over in the middle of the Song Dynasty changed the Chinese economy passim its history (232). During the Song Dynasty, the severe restrictions on women began to appear, and with the rise of Neo-Confucianism, womens consumptions began to diminish and to receive strict definition. The edge of activities for women revolved merely within the familys needs (Tierney, 232). II. Discussion The feudal china made women to a greater extent submissive to men (Fan, 196). It was during this time women stayed at home, took care of the household chores, bear children, reared and nurtured them. This became the most significant role of women who were merely associated as mens attachments, slaves and possessions (Fan, 196). Footbinding became the ultimate tool to deny women the p hysical expression of granting immunity (Fan, 196). It became a symbol of oppression as women because victims of physical and psychological abuses. More often than not, a muliebrity accepted her own physical castration and acknowledged herself as inferior and accepted the negative roles of femininity. Footbinding was thence the pre-eminent symbol of sexual oppression (Fan, 196). The late nineteenth century was the period when anti-footbinding campaigns began in China. It was during the visit of Helen hundred to Yanan in 1939 when she noticed that most of the women in that area, including peasants had bound feet. It was during this time when equality between men and women was declared by womens associations. The rationale behind the practice of foot-binding among Chinese women is that it marked the beginning of the womanhood of a young girl (Rosanlee, 143). It became a family affair and not just a private occasion as the mother of the young girl sought the divine blessings prior to the commencement of footbinding (Rosanlee, 143). It became a part of the familys heritage, as the technique of footbinding varied not just from different regions, but from different families as well, and was strain of knowledge and work that was passed on from mothers to daughters and from aunts to nieces (Rosanlee, 143). Correct attire was a sign of civility of Wen, the womans needlework and artifacts, whose meaning encompasses not only literary patterns of artifacts and clothing (Rosanlee, 144). In the seventeenth century, footbinding in China was regarded as First an expression of Chinese wen civility Second a marker of social boundaries separating the Han from the Manchu and Third an ornament of the body that is the correct concealment of the female body (Rosanlee, 144). III. Conclusion Chiu Chin became a symbol of freedom and liberation among Chinese women. Towards the end of her short life, she became one of the most passionate and prestigious among revolutionaries and was beheaded by the still-ruling Manchus when she was only 31 years of age. Before her death, she fought valiantly for the rights of the women, the poor and the oppressed